What The Talmud Says About Islam
Summary
This video explores the historical and theological relationship between Judaism and Islam, challenging the common perception of positive relations. It delves into ancient Jewish texts that reveal a critical view of Muhammad and the Quran, and discusses how these historical perspectives might inform contemporary geopolitical dynamics and the concept of American identity.
Key points- Early historical accounts of the encounter between Judaism and Islam come from Islamic sources, which are acknowledged as potentially biased.
- Jewish texts from around the early expansion of Islam suggest a belief that Islam was part of Messianic prophecy, intended to deliver Jews from Christian rule.
- Rabbinic literature from the 12th century onwards reveals a critical Jewish perspective on Muhammad, referring to him with derogatory terms and viewing the Quran as an abomination.
- The video argues that rabbinic literature often associates Muhammad and Arabs with Ishmael, who is depicted as an ignorant and wild figure outside of God's covenant.
- Some rabbinic interpretations suggest a strategy where Muslims and Christians are encouraged to fight each other, allowing Jewish interests to advance.
- The speaker contrasts the historical Jewish views with contemporary American ideals of pluralism and suggests that a unified American identity should transcend old-world religious and ethnic conflicts.
Chapters
Notable quotes (4)
“not be afraid mortal for the holy one blessed be he is bringing about the kingdom of Ishmael only for the purpose of delivering you from that wicked one. He shall raise up from them a prophet in accordance with his will and he will subdue the land for them and they shall come and restore it with grander. Great enemy will exist between them and the children of Esau.”
“Pul Allah is a portmanto of the Hebrew pul meaning vile garbage and Allah of God. Basically stating that he is the discarded the disgusted of God.”
“A foolish man stands and speaks falsely about God and he conquers the land.”
“Jesus of Nazareth may his bones be crushed and that isite who arose after him will only serve to prepare the way for Messiah's coming and the improvement of the entire world motivating the goyam the nations to serve God and his people together”
0:00videos about the Talmud, Cabala, and Jesus Christ have been all but done to death at this point. I mean, even I myself have several videos on the channel talking about this topic. And while, yes, I am a Christian, more specifically an Orthodox Christian. And so, I recognize that dynamic to be the most important one in faith politics, there's another almost equallysized faction that has its own relationship to Cabala, the Talmud, and Judaism at large. I'm speaking, of course, about the Muslims. For months now, people like Tucker Carlson and Candace Owens have pointed out that as we enter this new era of global war on terroresque media,
0:37America is yet again being gripped by classic Israeli sympathetic narratives across politics and modern media. But it raises a question. What is the actual relationship between Judaism and Islam? You ask any Muslim, they largely will recount the historically accepted narrative. The idea that Muslims and Jews had positive relations. After all, it was Muslim lands that Jews sought refuge in while fleeing out of Christian Europe. It's where several now recognized golden ages of Judeaic thought occurred. And so, we know that Muslims largely [music] had positive relationships with Jews. They treated them very well. But if we know anything about how they reacted to the kindness offered by the Christian monarchs, we
1:18can assume that they weren't [music] intent on returning that favor to their Muslim counterparts. Folks, I'm your host, Will Sexton, and today we're covering a history that most have rarely considered. So, strap in, hit subscribe, and be sure to leave your thoughts down below because this, ladies and gentlemen, is Muhammad, Talmud, and hidden hatred. Now, our earliest documentation of the encounter between Judaism and Islam actually comes from Islamic cannon itself. So, we can't use that fully definitively as a historical source, at least in an objective sense. And that's widely understood and known by Muslims already. We know that Muhammad had several encounters, several alliances, then broken alliances with the uh
2:03largely Yemen Jewish tribe of the Arabian Peninsula. And we know both from his own accounts and just from the history of the region that Muhammad and the early Muslims, what are called the Sahaba, constantly came into contact with Jews living in the region. There was a robust Yemen Jewish community living there for a very long time. After the death of Muhammad began, the reign of the four rightfully guided caiffs, what we now call the Rashidan caliphate.
2:27This is when Islam as not just a religion but as a political doctrine spread across the Middle East. It's really where the [snorts] lines of what we now know as the Muslim world began to be defined. And of course, within that were Jewish populations. However, again, we don't have a ton of documentation. We do know the Jewish populations of Syria, modernday Palestine, Jordan, all the way up into Iraq. We know that they welcomed the change in leadership when they won their war against the Byzantines. This is because Byzantines are obviously Christian and followed largely in the tradition of other Christian monarchies.
3:00That is to say, they had quite negative relations with the Jews of the region. We know from early sources that the Jews found Islam to be strange. But many of them actually believe that it was part of Messianic prophecy. An apocalyptic Jewish texts from the time the secrets of Rabbi Shimon Ben Yohai dated from around the early expansion of Islam especially over Bzantium land says quote not be afraid mortal for the holy one blessed be he is bringing about the kingdom of Ishmael only for the purpose of delivering you from that wicked one.
3:31He shall raise up from them a prophet in accordance with his will and he will subdue the land for them and they shall come and restore it with grander. Great enemy will exist between them and the children of Esau. So it seems like early relations were positive. It seemed like you know the Jews of the area obviously didn't like Roman rule. Here comes the Muslims. They want to get rid of it. So it's all good. They like one another, right? Well, that was in the late 7th century. And after that, we all know that Islam becomes the ruling doctrine of the region for a significant period
4:00of time. It wouldn't be until the Crusades that anything would change. And mind you, they believed that this was part of messianic prophecy. That the Islammites, meaning the Arabs, were were basically like a gang of useful idiots that were doing their bidding without realizing it. That obviously didn't happen. Obviously, they took over the region and maintained control over the region. So, it begs the question, how did they react later? This is a question whose answer has largely been lost to time. But luckily for you and all the fans of the channel out there, I do my research and I found an incredibly interesting PMIC that I've yet to see
4:33anyone cover. Our first intact instance of postcaliphate expansion relations between Islam and Judaism come from a very interesting figure. story comes in 1163 AD after one Samoel al- McGrebby in modernday Baghdad converts to Islam in a story that honestly kind of mirrors the disputation of Paris which I've talked about on the channel before this Iraqi Jew son of a rabbi very wellstudied in the Torah and in the Talmud and in Jewish texts converts to Islam and begins to tell the scholars of the area in the madas of Baghdad what exactly Judaism especially the Judaism of the time believes about Islam. Islam cuz again the Muslims of this period are
5:15under this impression that the Jews like them a lot that there's positive relations and that there's no problems between the two. Samuel here proves that that is not the case. He writes in his pmic if Ham al Ye literally the uh silencing of the Jews. He reveals several well-kept secrets about the relationship between Judaism and Islam from the Jewish perspective. He reports first and foremost that Muhammad is largely referred to as Mishuga. Now, this is the Hebrew word for crazy, a mad man. With much of the rabbis at the time just believing Muhammad to have been a mad man, a crazy person who was maybe
5:50like taken by demons or just had some kind of schizophrenia going on. They they call him a mad man. Now, that's already upsetting, I imagine, if you are a Muslim. But it gets worse. He explains further that the literary tradition of Judaism, which I've talked about on the channel before, very very heavy on symbolism, dual meaning, utilizing pun, rhyme, meter, and addressing people in very specific ways in the literature. He reveals that the common name utilized in the rabbitic texts of the time for Muhammad is Pul Allah. Now, if you are a Muslim or know Arabic, that might sound a bit familiar, but no, I'm not
6:27mispronouncing rasool Allah. This is what Muslims refer to Muhammad as literally messenger of God. Pul Allah is a portmanto of the Hebrew pul meaning vile garbage and Allah of God. Basically stating that he is the discarded the disgusted of God. This is the standin name that they use all across the rabbitic texts surrounding him. He also explains that the Quran in rabbitic texts is commonly referred to as a colon. again a portman to that's Hebrew for a disgrace or like a created abomination. And he he goes on to explain more that the way by which they view Muhammad is kind of as a joke. It's
7:08become a joke amongst the rabbitical elite. They basically view him as a disgraceful like useful idiot that they can exploit and take advantage of. And this comes up further as we go deeper into the rabbitic literature. It's also here that they constantly identify Muhammad with Ishmael. This is because modern-day Arabs are the Ishalites in the Cabalic worldview, which has really just been accepted as the mainstream like uh table of nations worldview in just general Judeaic thought. And so a lot of times in the literature, they'll be talking about Muslims or Islam or even specifically about Muhammad, but we'll use Ishmael as sort of a standin.
7:47It's complicated, but that's rebinical literature, okay? It's it's very complicated high IQ stuff. In the Otsar Mirageim, another apocalyptic book, they say explicitly in regards to Ishmael that quote, "A foolish man stands and speaks falsely about God and he conquers the land." And the reason why they like to commonly use this Ishmael association is because Ishmael is historically depicted in rabbitic literature as like an idiot, like a warful idiot who is outside of the covenant line of God who like lives in the desert and acts as a wild man. This is kind of their view in general surrounding Arabs, but especially around Islam and Muhammad,
8:22who they see as the kind of representative of this group of people. It's actually Myod, another character we've talked about on the show before, who explicitly writes around this time in Mishna. If a man arises, whether from Israel or from the Goyam, and says that the Lord sent him to add a commandment or to remove a commandment, behold, this is a false prophet, and his death is by strangulation. Yikes. This [music] is uh pretty intense stuff. So what we can gather so far is that in the literature they think he's crazy. They call him vile, wicked, and they see him as a false prophet and believe that the hocic
8:57interpretation around false prophets should be applied to him and his followers. So okay, I imagine that's quite upsetting if you are a Muslim or if you just don't like seeing this kind of behavior. But what does this all mean for the world today? Because let it be known, no longer do Jews live under Muslim rule, but rather they have a state uh surrounded by Muslim rule or at the very least surrounded by Muslim countries. And the wars that have been waged largely by us on behalf of Israel have basically all been against Muslim nations, polities and insurgent groups.
9:28And while America, especially during the global war on terrorism era, suddenly a shining beacon example of Christian dumb, we do know from other videos in this channel that Christian dumm and America in rabbitic literature are are almost constantly tied to one another. And really, a lot of the rabbitic literature, it talks about Islam mostly in its relationship to Christianity, its relationship to Europe, war, etc., etc.
9:53And so all of that begs the question, what is the grander picture here? what do they believe now? Because obviously we see in the media they try to promote this idea that there is a huge religious beef between Jews and Muslims. Now Muslims don't feel that animosity at least on religious lines. Obviously the vast majority of Muslims are against the state of Israel and its actions in the Palestinian territories as well as in the grander Middle East. I think that's fair to say. But that's not explicitly religious. It goes about as religious as keeping people out of al Axa. But beyond that, it's not really a religious hate,
10:25more so an actual geopolitical beef. But as we know, much of the actions of the Israeli government, especially under Lud and this sort of Orthodox Jewish adjacent rule, is derived from religious beliefs. It is derived from rabbitic literature. And so, as we're seeing this increase of anti-Muslim propaganda, anti-Muslim sentiment being like shoehorned into Western society, yet again, begs a question, what do the rabbis have to say about that? The Zohar writes specifically, "And in the future, the children of Ishmael are destined to stir great wars in the world, and the children of Edom will gather against them and make war with them, one on the
11:03sea, one on the land, and one near Jerusalem, and they will rule over each other. But the holy land will not be given over to the children of Edom. Then God will be aroused against him, will destroy the descendants of Ishmael from the land." Similar motifs appear across Midrasha collections. And this really exemplifies the understanding of the relationship that Jacob Israel seeks to gain by allowing Edom, that's Christian dum and Ishmael, Islam, Muslim dum, what the grander Muslim world, they stand to gain from having those two fight one another. The idea being that the Muslims will fight the Christians, the Christians will fight the Muslims, and there will be this
11:41constant beef between them that largely distracts everybody from the actual beefs that exist here. The beef of Jacob and Esau. when it comes to Christians and Jews and the beef of Isaac and Ishmael as it comes to the Abrahamic line between Muslims and Jews. Basically, from a rabbitical standpoint, they want a third party us. Okay? They want us to do all the fighting, basically destroy one another, and then they get to step in and take all of the Levant, all of the Holy Land and the Greater Israel project, as I've spoken about before. The reason that this is important is because all of it ties into
12:13the prophecy surrounding Messiah. Now, I've spoken on the channel a lot about Messiah. This is basically the grander goal of rabbitic Judaism. The the goal is to bring about the Messiah. I've spoken about the Cabala perspective and how the Messiah is sort of spawned into the world. The Myod's perspective about how the Messiah needs to be physically taken from the Jewish public and made a political leader. It it's a central point in really all of the writings.
12:40This point that I'm making about war and about having a beef between the Muslims and the Christians is best exemplified in the writings of myodities. Once again in his masterwork Mishna Torah specifically in the book of laws of kings and wars he writes what roughly translates to Jesus of Nazareth may his bones be crushed and that isite who arose after him will only serve to prepare the way for Messiah's coming and the improvement of the entire world motivating the goyam the nations to serve God and his people together so let me recap what that means for you who again definitive rabbitic leader Like Mishna is a book that would be found in
13:19literally any religious synagogue in the world written by a man who was literally Salah Houdin's personal physician. I did a whole video on my modities. This is a guy who spent his entire life in the Muslim world. Believed feverishly in the idea that Christians and Muslims basically need to t break each other down and destroy one another and then they'll build the third temple. the Messiah will arrive and then all of us will be subservient to the nation of Israel, to the chosen nation. This is the general line that they believe in.
13:50And all of this to me speaks to a bigger political standpoint, a bigger political mission that is occurring right now in modern America and how we as those who desire not to, I don't know, like live under the Antichrist rule should go about dealing with politics in America. It's a contentious time right now between Muslims and Christians. There was a moment where we were largely aligned in certain things. And it seems like that moment has passed and I'm beginning to see more and more both organic and obviously planted sentiment against Muslims coming from Christians and sentiments against Christians coming from Muslims. And all of it plays into
14:27bigger conversations about faith and immigration, society. And I'd like to take an episode like this to give my position on how I feel about Muslims, how I feel about American society, and what I think all of this means. I talk about this constantly, but I am a direct descendant of one Benjamin Spalding, the lieutenant of the New Hampshire militia, mobilized in the Revolutionary War. My family has been on this continent since the very founding of this country and its earliest foundations from the settlers. And I I know from them, I know from our history, and I know from the history of our great nation that
14:58pluralism, the idea of multiple faiths being allowed in this land, this is a very founding father concept. I I meet these Christian nationalist types, and they just fundamentally don't get it. And maybe that deserves its own video entirely, but it's very clear our country, unlike the other countries of the world, was founded with this enlightenment value idea of allowing debate, allowing polarism, allowing for the personal relationship of one to his god to be exactly what it is, personal, the state not involved in the church, and one church or one faith being involved in the state. But there is an argument to be made that the world of
15:33then is very different from the world of now and that our founding fathers probably weren't imagining the populations we're seeing today living in America. I think that's just a definitive fact. And yet this is the America that we're left with. I speak all the time about the definitively multi-racial America that we're all left with here. It's seemingly an immovable reality. It's just it's not possible for us to become a definitive one religion or one ethnicity society. It just isn't.
15:58It's not mathematically possible and it's not socially popular. And so my take on faith in American public life is very simple. There is nothing I hate more than Muslims in America. I don't want them. I think they should be returned to wherever they came from. But there is no one that I love more, that I would protect more, that I would pray for more, that I would want to see the best for than American Muslims. And it's understanding that difference. It's exemplifying that difference that I think will make the difference of this new century that we have found ourselves in. There is nothing I want more than to
16:33see more American Muslims. And it's a two-way street of Americanization of change that needs to occur within our culture and our people because I've met many American Muslims, proud American Muslims, and they are some of the dearest people to me. I believe they can benefit our society and I believe they make our founding fathers proud in their ideas of pluralism and the enlightenment era value. But an American Muslim is made not explicitly born just as many many decades ago an American Catholic was made was not explicitly born because I've also met many Muslims in America and yes they represent a problem they represent a foreignness a
17:12self-insistence and a deep resentment against Western society and that can't abide within our country. We can't have people living here who are hostile to this place. It's fine to be hostile towards the government. Lord knows that I am. But a hostility, a self-infliction on this place. We can't have that in our society. And yet I see this response by the self-proclaimed Christian nationalists, even other types of nationalists where they are trying to promote this idea that the way we fix this is through ostracizing them. I mean, the best we could do is we could deport the illegal ones. And even if we canceled all the visas, got rid of all
17:48the people who immigrated here, there are still hundreds of thousands of Muslims in this country who have been here a couple generations in, they're here definitively. And so I believe that we need to work with them, that we can find a better way because I truly do believe in the gospel. I believe in the word of God and I believe in the power of God. And I believe that the gospel, something like the biatitudes, is hard.
18:10It's difficult, just as I imagine for the Muslim, it's difficult for them to follow their beliefs and to follow their God because God seeks better from us. Creatures that so rarely wish to do what's better for us and so often seek to do what is terrible for us. But Christ says in the gospel that blessed are the peacemakers, for they will be called sons of God. And I I believe in that. I I truly do. There has been horrible war between Muslims and Christians, something that the rabbitic literature all but celebrates. But I I see it as the job of the righteous to move past those things to forgive one
18:45another and to work with one another because for every atrocity that they have committed against us, we have committed that back to them equal. I believe that their faith is wrong. Of course I do. I'm a Christian. But what makes them different from the people that this video is really about is that they do seek to worship God. And they go about it a different way, a way that I think is wrong. But they look back at me and think that the way I try to worship God is wrong. But the thing that we share between us is a desire to worship God, a desire to live rightfully in
19:13righteousness and impiety. And I myself, a wildly imperfect man, a wildly sinful man. I I don't think I have the right to tell anybody what godliness is. And so my stance is very simple. I I want cohesion in America. I believe in culturecracy. I believe in this idea of cultural nationalism. I believe in the idea that we need to come together as people. that we need to look for the mass Americanization of people, the anglicization of people. And I don't think that requires necessarily Christian dumb. I I don't think it does.
19:45I mean, it was literally founded by people who they themselves didn't really believe this dogma of Christian dumb as most of Europe understood it. That's like literally why they wrote the Declaration of Independence. But if I could say one thing to the Muslim community, which I imagine many Muslims will end up watching this video, I I hope I can come up with a good title to showcase it. This is like profoundly offensive stuff to them. It's very important. I would say that peace with you is possible on American soil. Your life here on American soil is possible.
20:13If you can truthfully say that you could do something that maybe seems unthinkable to you and maybe seems unquestionable to you. I myself am an Orthodox Christian and Russia plays a profoundly important role in Orthodox Christianity. It's where a lot of its history occurred. It is the largest church jurisdiction. Like Russia plays a profoundly important role in the history of orthodoxy in the current day litigation of orthodoxy. And I can tell you truthfully that if I saw an American Muslim man held at the gunpoint of a Russian Orthodox soldier, I would step in and try to save that American Muslim man because he's my countryman and we
20:49serve this country together. But that relationship can only work if he would do the same for me in the face of his co-ethnic soldier, his co-religious soldier. if he would see me as his countryman rather than a hosting stranger in a place that he lives within until the time comes that he can go somewhere else. This this is the problem. And I have many thoughts about this, how we actually go about Americanizing the Muslim communities.
21:12But when it comes down to the question of faith, if you watch my videos and you yourself do not follow my faith, that's all right. I I don't believe that that is the disqualifier for caring about America. And really, I'd argue that the beef right now between Christians and Muslims in this country, especially in more political online spaces, I don't really think it has a lot to do with faith. I think it really has to do with civilization and culture. Because there are a lot of Muslim political actors, streamers, what have you, who are pushing an otherness, a self-inflicted otherness, telling these young Muslim men that they should make themselves an
21:46other, that they should remain an other, that they should not try to Americanize themselves, that they should dress different, act different, refuse to speak our language, and insist themselves publicly cause as much trouble as possible. And that's not constructive in any way. It's very similar to what Catholics did when they first came to this country. There were Catholic rabble rousers, actors who tried to push in the face of the no nothings, in the face of anti-atholic sentiment, this boasting of their culture, this boasting of themselves.
22:16Now granted, that was the old America, so we just like used to beat them with sticks if they did that. But we don't do I'd like to think we don't do that anymore. So, you know, there's got to be a different way for us to address that. But my stance is clear is that when it comes to the case of America, we need less Muslims in America and more American Muslims. I believe that American Muslims are quintessential for this place. That it creates really the founding father's vision of this place and its theological pluralism. But it's Muslims in America that deeply deeply threaten that. And moreover, all of this
22:49blends into what the rabbitic literature says. I don't want to follow this. I don't want to fight wars against Muslims. I don't think we should aspire to holy war, to conflict, to watching the orphaned child cry only to grow up and orphan another. I I don't believe that that is the pursuit of righteousness. And while I'm no pacifist, of course, war must exist in this world. It's the job of the righteous to pursue peace, to mitigate conflict, and to understand one another.
23:19I believe that truthfully we're being tricked. I believe that we're being duped. I believe that we've been thrown into these circumstances where we're going to have to live together. Even if the illegals are removed, even if the ones who are immigrants are deported, even if the visas are canceled, the fact is we must live together. There is not popular support for a total removal on religious lines. And there's certainly enough American converts to Islam that like what would even do with them? Where that where will we send them? So, we have to live with one another. And I believe that pursuing peace and understanding our common enemy, the
23:51enemy of our civilization, the unique and bold American civilization is more important than anything because I I constantly hear this line that we have become the inheritors of something old. I don't believe in that. I don't wish for us to be the inheritors of Rome or the Byzantine tradition, just as I don't wish for them to be the inheritors of the Rashidon tradition, of the Abbasid, the Umayad tradition. I don't want us to kill one another, but for us both to be inheritors of the American tradition, and for the best of both of us to craft the new world, to build great things, to expand our civilization, our pride, our
24:28ideals, our peace to the universe. This to me is honoring the ancestors that I have, not this oldw world nonsense. And it's this this unification, this construction of the new American order, the new American empire, the imperial identity that looks beyond the lines of the old world, frightens the rabbitic literature, that stuns the rabbitic literature and the Orthodox Jewish nationalists and those who seek the destruction of both of our peoples. But if we're to make this thing work, it's not enough to have laws accepting them.
25:01It's not enough to have them say that they will accept us. We need to make this a priority that begins with our children and continues on into the future. Anti-Americanism of any form cannot stand in this country. In a time where our adversaries, the internationalists, the Zionists, the the atheists, the satanic, as they're all united against the American people, we don't have time. We don't have room for half Americans. We don't have room for guests. There's no room for Catholics in America. There's no room for Protestants in America, the Orthodox in America, Jews in America, Sunnis in America, Shi in America, because there needs to be a force, a
25:46loyal, proud and free understanding of American Catholics, of American Orthodox, of American Protestants, of American Sunnis and American Shi. America is largely defining itself right now. We have entered this this new era. Then America has become this new thing. And we must ask ourselves, will America be defined by the war of old, the war of Edom and Ishmael as written out by these would-be overlords who wish to see our children enslaved to them? Or will it be a piece that we write that is defined not by an attachment to Edom or Ishmael, but a faith in God, a faith in our country, and a faith in one another, a
26:27trust in one another. Not a society where we grant space to the Muslims. We grant a time, a privilege to the Muslims, a carve out for the Muslims, but rather an enjoining of all of us as Americans, a willingness, a drive, an initiative to enjoin us as Americans. this this is what I believe in. And regardless of what else you believe in, if that's what you believe, then I believe that you can join us. I believe that America is possible. But if we can't achieve that, if we insist on this oldworld tribalism, if we insist on this oldworld feud in this impossible era we found ourselves in, then we're no better
27:03than the pawns that they describe us as. We are no better than the wicked and reviled, idiotic and warlike barbarians that they describe us as. And so I ask simply, will we be one nation under God, or will we be many nations waring for God? Folks, that is going to do it for us today on this episode of The Narrative. I hope you enjoyed. If you did, be sure to like, subscribe, hit the bell to get notified anytime I make a new post. Folks, be sure to show this episode some love. If you don't know, this is one of the episodes I'm filming in advance. If you're watching this, it
27:36means that I am currently moving studios, and so I obviously didn't have time to set up a new studio. I have to move like everything in and get it all set up and buy some stuff. I talked about it on stream. I'm doing a whole like studio upgrade. We're making this a real proper, you know, operation over here. But with that comes I don't have a studio for a little bit. So, I'm pre-baking these episodes to then release during that week so that I don't mess up my algorithm. So, these aren't going to be news topical obviously. I mean, we're talking about stuff from like 2,000 years ago. So, not really
28:04trending news. So, be sure to show this video some love. Give it likes, comments, shares. I mean, all that. Otherwise, I'm going to take a huge hit on [laughter] AdSense and viewership. I don't have sponsors on these videos. Like, it's going to be a huge hit to my bottom line. So, please be sure to show it some love. I'm trying to make it as interesting as possible given the circumstances. But with all that being said, be sure to check out the Discord if you want direct updates on when I go live or when new videos come out. And as always, be sure to check out the second
28:29channel if you want highlights from the live streams for those who are either too busy or maybe just too bored to sit and watch a whole live stream. Folks, with all that being said, as I always say to all of you, and I really mean all of you at home, God bless you and God bless America, folks. Until next time.
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